| The Institute for Historical Review has
recently obtained from the U.S. National Archives
a copy of a document dating from 1945 that provides
new evidence that famed "Nazi hunter" Simon
Wiesenthal collaborated with the Soviet Union
during the Second World War.
[1] The author of the document,
a "curriculum vitae" submitted to American military
authorities at the former concentration camp
at Mauthausen, in Upper Austria, is Wiesenthal
himself. He claims in this autobiographical
statement that he served the Soviet occupation
regime in the east Galician city of Lwów (today
Lviv) as an engineer and was well rewarded for
his services to the Communist government. Wiesenthal's
1945 account offers strong corroboration of
a sworn statement he made to U.S. authorities
in 1948, first published in the Journal of Historical
Review, that he had functioned as a "Soviet
chief engineer" in Lwów during the 1939-41 Soviet
occupation. [2] Thus,
in the immediate aftermath of the Second World
War, Wiesenthal twice contradicted what would
later become his standard story of his time
in Soviet-ruled Lwów: that he was forced to
work as a poorly paid factory mechanic and narrowly
escaped deportation to the interior of the USSR.
The "curriculum vitae" and accompanying documents
provided by Wiesenthal in 1945 contain additional
statements that contradict important aspects
of Wiesenthal's standard account of his war
years. These records are of further interest
in that they provide the first documentary evidence
of Wiesenthal's career as a denouncer and tracker
of alleged German war criminals.
Lwów: The Missing Years
On May 25, 1945, some three weeks after American
forces had captured the camp, the recently liberated
inmate Simon Wiesenthal submitted his "curriculum
vitae" and a list of ninety-one men and women
he alleged were guilty of war crimes to the
"U.S. Camp Commander, Camp Mauthausen." In an
accompanying cover letter, Wiesenthal, writing
with the restraint that was to become his trademark,
claimed: "Many of these have caused incalculable
sufferings to myself as well as to my fellow
inmates," and went on to state: "Many of these
I have personally seen commit murder phantastic
in number and method." The list of "war criminals"
itself, and Wiesenthal's efforts to identify,
characterize, and accuse them, will be considered
briefly below. Because it is "Ing. Szymon Wiesenthal,"
as he signed these documents nearly fifty-seven
years ago, who is under investigation here,
his statements about himself rather than about
his quarry are of chief interest.
Wiesenthal opens the "curriculum vitae" (actually
closer in form to a short autobiography than
a standard c.v.) that accompanied his other
submissions with a brief and seemingly unremarkable
paragraph about his origins and education. The
next paragraph reads:
After the outbreak of the war I stayed in
Lemberg and after the entry of the Red Army
continued my work as a construction engineer
and a designer of refrigerating plants and
other various constructions as well as private
dwellings. During this period I invented
an artificial insulation material for which
the Soviet Government awarded me a premium
of 25,000 rubles.
These two sentences supply more concrete
detail regarding Simon Wiesenthal's work, status,
and relationship to the Soviet authorities during
the twenty-one months the USSR occupied Lemberg
(as Lviv is known in German) than any other
statement or account by Wiesenthal that has
appeared to date. As noted above, Wiesenthal's
1948 testimony to a U.S. Army interrogator lends
corroboration to his 1945 statement and provides
further details about his activities from September
1939 to mid-1941: "Active until 1939 in Poland
as a professional engineer architect [sic],
between 1939-1941 Soviet chief engineer employed
in Lemberg and Odessa. 10 days prior to the
outbreak of war between Germany and Russia I
returned to Lemberg, where I experienced the
German entry." Wiesenthal's express claim to
have been a "Soviet [emphasis added] chief engineer"
is telling in itself. If, as he states, he worked
in Odessa, some three hundred miles away in
Soviet Ukraine, then he enjoyed travel privileges
afforded only a few inhabitants of the occupied
lands of prewar eastern Poland. The only USSR
destination for most citizens of Poland during
the first Soviet occupation was the Gulag.
Simon Wiesenthal's 1967 "memoirs," The Murderers
among Us, strongly contradict his claims of
1945 and 1948. [3]
Murderers has the following to say about his
employment in Communist-ruled Lwów: "By the
middle of September, the Red Army was in Lwow,
and again Wiesenthal found himself `liberated[.]'...
The Wiesenthals managed to stay in Lwow, but
Wiesenthal's days as an independent architect
were over. He was glad to find a badly paid
job as a mechanic in a factory that produced
bedsprings." [4]
If what Wiesenthal said in his statements
from 1945 and 1948 about his employment, status,
and means under the Soviets is correct,
[5] then there
are other questions to be answered on the full
extent of his activities and affinities in Lwów
from 1939 to 1941. Was he a member of the Communist
party? Did he acquire Soviet citizenship? Did
he take part in the persecution of the city's
Polish and Ukrainian Christian majority? And
why was Wiesenthal -- apparently trusted by
the Soviets, capable, and with vital skills
-- not evacuated with the Red Army, as were
so many others, when it abandoned Lwów in mid-1941?
Saved by the Bells?
One of the most famous tales from the Wiesenthal
canon describes his arrest and hair's breadth
escape from execution at the hands of Ukrainian
auxiliary police a few days after the arrival
of the Wehrmacht. As recounted in The Murderers
among Us, [6]
on the afternoon of July 6, 1941, a Sunday,
Wiesenthal was arrested by a Ukrainian policeman
and brought to Lwów's Brigidki prison. In Wiesenthal's
telling, after about forty Jews had been collected
in the prison courtyard, the Ukrainians lined
them up and began shooting them, one by one.
Wiesenthal relates that the killers feasted
on sausages and swilled down vodka between murders.
The memoirs relate: "The shots and the shouts
of the dying men were getting closer to Wiesenthal.
He remembers that he stood looking at the gray
wall without really seeing it. Suddenly he heard
the sounds of church bells, and a Ukrainian
voice shouted `Enough! Evening mass!'" That
night, his account continues, Wiesenthal was
rescued thanks to a chance encounter in his
cell with a Polish acquaintance serving in the
Ukrainian auxiliary police. The policeman devised
an audacious plan: he would tell the other police
that Wiesenthal was a Soviet spy, and that he
had to bring him before a Ukrainian commissioner
elsewhere in the city. Although Wiesenthal claims
to have been badly beaten, the friendly policeman
was able to lead him and another "spy" (a friend
of Wiesenthal's) out of the prison, and -- "after
a series of narrow escapes" -- both men were
back home the next morning.
Wiesenthal's concededly laconic account in
the 1945 curriculum vitae clearly contradicts
the story told in his memoirs. He writes:
When after the outbreak of the German-Soviet
war that city was taken by the German troops,
I was immediately arrested on July 13, 1941,
as one of the Jewish intelligentsia. Of
independent means, through a bribery I succeeded
in getting out of prison.
In this 1945 version, less than four years
after the purported event, Wiesenthal's arrest
comes a week later than in his memoirs. Here
he attributes his release from prison to a bribe,
rather than to a chance encounter and the implied
altruism and sang-froid of a Polish friend.
Although in this document and the 1948 interrogation
Wiesenthal describes countless atrocities he
claims to have suffered or witnessed, they mention
no festive shootings by Ukrainian auxiliary
police.
Wiesenthal's 1948 testimony strengthens the
presumption against his miraculous escape from
a Ukrainian massacre by omitting any mention
of an incarceration in July 1941. Instead, he
tells this story: "On 8 July I was forcibly
removed from my residence by two soldiers and
a Ukrainian auxiliary policeman -- a group of
about sixty Jews, who had been similarly dragged
from their homes, was waiting on the street;
we moved slowly down the street, because new
Jews were continually brought from their homes.
When there were around 100 or 120 of us, we
were brought to the German army railroad yards,
where the army engineers awaited us. We were
forced to run the gauntlet and nearly every
one of us received a kick or the lash of a whip."
Wiesenthal goes on to state that he continued
to work as a forced laborer at the railroad
yards, returning home nights, for at least the
following two weeks.
Jewish apologists understandably make much
of various scurrilous stories, oftentimes quite
untrue, that have been directed at the Jews
over the centuries. In the light of Wiesenthal's
testimony from 1945 and 1948, which contradicts
as well as omits the dramatic account of his
escape from the Ukrainian bloodbath, might the
story in his memoirs be a carefully crafted
"blood libel" against Ukrainians -- and their
church?
A Charmed Life?
While the evidence of Wiesenthal's 1945 and
1948 statements points toward his having collaborated
with the Communists during the war, Wiesenthal
has more frequently been accused of collaborating
with the Germans than with the Soviets.
[7] While published
evidence of such collaboration remains scarce,
interesting questions arise from his different
accounts of certain wartime experiences -- such
as his strange and conflicting stories about
his recapture and subsequent treatment by the
Germans in 1944.
Wiesenthal is consistent in his claims to
have escaped from German custody in Lwów in
1943. [8]
His accounts of how he spent his several
months of freedom differ, however. While in
his memoirs he claims merely to have hidden
from the Germans, in his 1945 curriculum vitae
Wiesenthal wrote that he had joined and fought
in the ranks of "Jewish partisans." In the 1948
interrogation he testified that he had been
a major with the partisans, specializing in
designing bunkers and fortifications, and strongly
implied that his group had Soviet backing.
He claims to have been recaptured in June
1944. In the 1945 curriculum vitae, he provides
this version of what happened:
It was while I was fighting in the partisan
ranks against the Nazis that we managed
to collect and bury for safekeeping considerable
amount [sic] of evidence and other materials
proving the crimes committed by Nazis. When
the partisans were dispersed by the Germans
I fled to Lemberg on February 10, 1944,
and again wnet [sic] into hiding. On June
13, 1944, I was found during a house to
house search and was immediately sent to
the famous Lacki camp, near that city. Since
there was no escape for the partisans who
were caught, I attempted suicide by cutting
the veins on my arms but was saved.
The 1945 statement does not explain how,
as a Jew and a partisan, he was "saved" while
in the custody of the German security forces.
Wiesenthal had an answer for that question in
his 1948 interrogation, however. He testified:
"On 13 June 1944 we were in this bunker [in
Lwów -- Ed.]. ... A search for arms was carried
out and we were discovered. We were in a position
where we could not even make use of our own
arms...." After being arrested, Wiesenthal states:
"I immediately cut open my artery. We were taken
to the Lonsky prison and they found some of
my records. We had been waiting every day for
a Soviet offensive, so we made certain records
at this time concerning the whole partisan area
where we were. These notes were in our possession,
and I owe it specially to this circumstance
that I was not killed right away as so many
other Jews, for these records seemed to be very
valuable and therefore [sic] I was taken into
a prison hospital after my attempted suicide."
Thus, according to Wiesenthal's 1948 account,
he was not merely a Jew and a partisan, but
an armed Jewish partisan. Inasmuch as the Red
Army was driving toward the city at that time
(the Germans abandoned Lwów a month later),
it is difficult to understand how a partisan
officer and specialist caught with partisan
documents was, at the least, not speedily interrogated
-- rather than being allowed to recuperate in
a hospital for over a month, as Wiesenthal states
elsewhere in the 1948 interrogation.
As noted above, there is nothing about Wiesenthal's
having been a partisan in his memoirs. Nonetheless,
Murderers among Us states that he was captured
with a pistol (for which surely he would have
been dealt with as a partisan), and "a diary
[he] had kept and a list of SS guards and their
crimes that he'd compiled, believing that one
day it might be useful." [9] Although the memoirs report that
the pistol was immediately stolen by one of
the arresting officers for sale on the black
market (if Wiesenthal correctly divined his
purpose), in this account Wiesenthal is nonetheless
caught with a sheaf of juicy allegations against
individual German officers for eventual presentation
to the Allies at some later day.
Once again, Wiesenthal is not only spared,
but by his account never interrogated. He claims
to have evaded torture by twice attempting suicide
-- first by cutting his wrists, then by attempting
to hang himself. After he has been hospitalized
and fattened up on a fortifying diet, however,
on July 15, 1944, the day appointed for his
interrogation, the Germans seem to forget Wiesenthal's
diary and list: the Red Army is drawing near,
and Wiesenthal is sent westward with a contingent
of Jewish prisoners. [
10]
Whatever is to be made of the discrepancies
and improbabilities touched on above, it is
worth noting that in each of the above tellings
one of the most prominent "survivors" of Hitler's
alleged attempt to exterminate the Jews has
acknowledged that he survived circumstances
which, given an extermination policy, should
have guaranteed his speedy death.
[11] And, given
the various implausibilities in his several
accounts, the suspicion arises that Wiesenthal
was in fact interrogated, raising the question:
if so, why has he chosen to deny it?
Falsus in Uno ...?
A venerable legal saw has it, "Falsus in
uno, falsus in omnibus," meaning, more or less,
"Once a liar, always a liar." The objection
to that is that many people sometimes tell lies,
yet that doesn't mean that they always lie,
let alone that their speaking a truth makes
it untrue. Clearly, the less stringent interpretation
must govern the evaluation of personal testimony,
including that of Simon Wiesenthal. Nonetheless,
often enough Wiesenthal gives us pause.
In his 1945 c.v. Wiesenthal declares: "It
was during this time that my life was several
times placed in extreme danger, and that I lost
both of my parents who were killed by the Nazis."
In the accompanying cover letter, he writes:
"With all of the members of my family and of
my nearest relatives killed by the Nazis, I
am asking of your kindness to place me at the
disposal of the U.S. authorities investigating
the war crimes."
Wiesenthal's memoirs, however, after noting
that his father served in the Austrian army
during the First World War, state unambiguously:
"He was killed in action in 1915."
[12] Might Wiesenthal
have been referring in his 1945 statement to
his step-father, then? Not according to his
memoirs: "Wiesenthal's stepfather was taken
to a Soviet prison, where he soon died."
[13] Wiesenthal
is silent on the fate of his parents in his
sworn statement of 1948.
Studying Wiesenthal's false attribution of
his father's death to the Germans in 1945 (doubtless
to gain sympathy from the Americans) and the
many other contradictions in his testimony tempts
one to augment the categories of the legists
with a new one: "falsus in pluribus."
Wiesenthal's List
The list of alleged war criminals Wiesenthal
offered the American forces fills four pages,
and is the first hard evidence of his Nazi-hunting
activities. Deprived of the list he claims that
he buried in the forest (or that perhaps the
Gestapo had confiscated from him), Wiesenthal
was forced to rely on his own prodigious memory,
with consequences that will be noted below.
There is no evidence that Wiesenthal testified
in the trial of anyone designated on the roster,
which as will be seen gives little hard data
as to specific misdeeds of those listed, and
few clues as to their whereabouts. Nonetheless,
Wiesenthal's list serves to anticipate his career
as a gifted publicist of atrocity allegations
-- and may provide hints about certain of his
wartime doings.
In the brief heading that introduces the
list of ninety-one names, Wiesenthal writes:
"The following is a brief list of SS men and
Gestapo agents as well as Nazi party members
whom I had the opportunity of seeing to partake
in murder and other crimes against human life."
The list is divided into two groups, those whom
Wiesenthal had encountered (or perhaps heard
of) in "District Galicia (Lemberg)" and those
in "Camp Cracow-Plashow" [sic].
Wiesenthal makes many accusations of mass
murder (added up, the death toll he ascribes
to his ninety-one Nazis comes to about 1,150,000),
but gives details on very few of the crimes
he alleges: in fact he names the date and place
of a specific crime in only three instances.
Thus, while Wiesenthal claims that someone he
calls simply "Krieger, Maj. Gen. SS" (probably
Obergruppenführer Friedrich-Wilhelm Krüger)
"On Aug. 18, 1941 finished personally 13,000
people by shooting," and that four officers
"Killed 7,000 on Nov. 18, 1943 in Lwów," usually
he favors the diachronic perspective: "Killed
1,200 Jews in his shop, Lemberg" (of Georg Gross,
"chief of the Lemberg railway shops"); "Killed
8,000 Jews in Tarnopol alone" (of "Rokita,"
said to be an Untersturmführer); "Greatest killer
of all. His victims run into thousands" (of
"Amond [sic] Goeth," commander of the Plaszow
camp near Cracow); "Responsible for several
thousands of deaths" (of someone designated
simply as "Hasse"); or "Ditto" (of "Kipko, Untersturmführer"
who follows "Hasse" on the list).
Despite its lack of precise information on
specific misdeeds, Wiesenthal's list abounds
in concrete characterizations of those he accuses.
His only accusation against one "Scherner" (perhaps
Julian Scherner, who served as SS- und Polizeiführer
of the Cracow district) is "Killed sick in the
hospital," while "Hujar Untersturmführer" is
described as "Winner of numerous wagers by sending
one bullet through two heads at a time" and
"Lied," said to be an Unterscharführer, is called
a "Degenrat [sic] collector of his victims'
skulls." In some cases Wiesenthal takes care
to specify exact methods, a few of which sound
like categories in a hellish Holocaust Oscar
night: "Worst sadist and killer using ax only,"
others of which sound simply foolish: "The last
two specialized in hanging and chopping men
alive." There are many lesser or vaguer accusations
("Camp's recorder. Many cruelties"; "Introduced
keenest sadism"; "`Worked' in Bohemia"), while
about twenty persons on the list are not accused
of committing any crime. The list shows glimmerings
of its author's knack for devising colorful
nicknames for the headlines, but Wiesenthal
was as yet short of mastery, e.g. of one "Engels,
Gestapokommissar": "Timekeeper and schedule
maker for mass killing throughout Galicia."
Although the implication of the heading is
that Wiesenthal witnessed many of the misdeeds
of those he lists ("whom I had the opportunity
of seeing to partake in murder and other crimes
against human life"), he is explicit about witnessing
only one crime, the alleged shooting of thirteen
men with American passports "on [sic] August,
1944."
Seemingly deficient as hard evidence of criminal
acts, the Wiesenthal list would also seem not
to have been very helpful in locating the 91
persons it enumerates. Although Wiesenthal provides
rank or (sometimes general) office for some
70 of those listed, he is able to supply the
first names (and in one instance simply an initial)
of a mere 18 of them. Forty-two of the alleged
war criminals are identified by their hometowns
or places of origin, but nearly all these refer
simply to cities (while 2 are said to be from
"Holland," and 3 from the Batschka region, at
that time occupied by Hungary). Only 5 listings
mention streets, and of those just 2 give specific
addresses. And Wiesenthal is able to identify
the civilian occupations of only 12 of the 91
listed, and those of an additional 3 of their
relatives.
It is beyond the scope of this article to
attempt properly to identify the 91 persons
on Wiesenthal's list, let alone whether they
committed the crimes alleged by Wiesenthal,
or what became of those of them who actually
existed. An analysis of Wiesenthal's list yields
data of possible significance in reconstructing
certain of its author's wartime associations,
however. Wiesenthal identifies 13 of those listed
as "Gestapo agent[s]," 8 of whom he places in
Lemberg/Galicia, the other 5 in Cracow/Plaszow.
For the remaining 78 persons listed he is able
to provide 10 first names and 1 first initial
(14.1 percent); 34 places of origin (43.6 percent);
and 10 civilian occupations, including two of
family members (12.8 percent). For his 13 alleged
Gestapo agents, however, Wiesenthal gives 7
first names (53.8 percent); 9 places of origin
(69.2 percent); and 5 civilian occupations,
including that of one in-law (38.5 percent).
Wiesenthal's assignment of a military or police
rank to only one of the 13 designated as Gestapo
agents (in contrast to the other 78, for 54
of whom, among them Gestapo officers, he lists
military or police ranks) strengthens the implication
of the term "agent" that these were undercover
operatives, whether military or civilian. That
Wiesenthal is able to provide so many more particulars
for such shadowy figures than he can for the
more readily recognizable officers and NCOs
he names would seem to add weight to the suspicion
that Wiesenthal was himself an agent of the
Gestapo.
Wiesenthal beneath the Whitewash
As is well known, Simon Wiesenthal has been
the object of something approaching a cult since
the 1960s. His skillful packaging of vengeance
disguised as justice and his (often invented)
adventures on the trail of euphoniously nicknamed
Nazi supercriminals have made him a hero throughout
the Western world. While he has had his detractors,
including Israeli diplomats and intelligence
operatives, Austrian chancellor Bruno Kreisky,
and the Institute for Historical Review, their
voices have been all but drowned out by a tidal
wave of media acclaim. [14] Within the Holocaust industry,
a sizable Wiesenthal industry has long flourished:
there are dozens of books by and about Wiesenthal,
he has been depicted in numerous films, both
documentary and fictional; and the Los Angeles
foundation that pays for the use of his name
has raked in tens of millions of dollars in
contributions and government grants.
Nonetheless, there is compelling evidence
that at least one of Wiesenthal's recent biographers
had access to the documents that Wiesenthal
composed in 1945. In Simon Wiesenthal: A Life
in Search of Justice, Hella Pick discloses that
Wiesenthal submitted a list of ninety-one names,
dated May 25, 1945, to U.S. Army authorities
at Mauthausen. Pick quotes virtually the entire
text of Wiesenthal's covering letter -- with
the notable exception of its last sentence:
"To furnish you with the personal data regarding
my person, a brief curriculum vitae is attached."
In fact, while the author cites most of the
heading, or introduction, to Wiesenthal's list,
and quotes freely and accurately from various
of its accusations, she makes no mention whatsoever
of the curriculum vitae, which follows the cover
letter and precedes the list of war criminals
in the Cracow war crimes case file in which
the 1945 documents are contained.
[15] Nor does the
author refer to this document in any of the
corresponding passages of her account of Wiesenthal's
life under the Soviets, or during the rest of
the war. [16]
While Hella Pick and other biographers may
have suppressed the evidence of Wiesenthal's
wartime collaboration and general duplicity
revealed in the 1945 letter, list, and c.v.,
that is surely less important than the massive
gullibility exhibited by Wiesenthal's vast audience
of admirers throughout his long career. If Pick
is audacious enough to quote, approvingly, Wiesenthal's
claim that "My memory in those days was excellent"
immediately after her account of his 1945 statements,
[17] doesn't such
calculation accurately mirror the credulity,
apathy, and sloth of the wider public? For nearly
forty years now his unending "hunt" for one
category of alleged criminal and his defiance
of due process and historical accuracy have
brought Wiesenthal the highest national honors
that governments can bestow as well as the uncritical
adulation of multitudes.
Wiesenthal's long life is reportedly nearing
its end, leaving little hope for a thorough
investigation and exposure of his actual past
before his death. That should by no means preclude
such an inquiry by a competent group of researchers
in the years to come. Punching through the lacquered
facade of the Wiesenthal myth to reveal the
rot behind it would uncover at least some of
the decay at work throughout Western society,
past and present. And, even after Wiesenthal
is gone, establishing his actual behavior during
the war would likely bring the Nazi hunter's
reputation down a rung or two, for facts are
the nemesis of "memory."
Editor's Note: This
article appeared in slightly
different form in
The
Journal of Historical Review,
vol. 21, no. 1.
Notes
1. Memorandum from Supreme Headquarters Allied
Expeditionary Forces. Subject: war crimes, 6
July 1945. Folder 000-50-59, Records of Headquarters
U.S. Army Europe (USAEUR), War Crimes Branch,
Record Group 338, National Archives at College
Park, College Park, Maryland. A recent biography
quotes Wiesenthal to the effect that he wrote
the original documents in Polish the English
versions held by the National Archives bear
his name, and he has made no attempt to disavow
authorship. See Hella Pick, Simon Wiesenthal:
A Life in Search of Justice (Boston: Northeastern
University Press, 1996), pp. 84-5.
2. Interrogation no. 2820. Records of the
Interrogation Division of the Evidence Branch
of the Office of the Chief of Counsel for War
Crimes, Record Group 238, National Archives
Microfilm Publication M1019, roll 79, National
Archives at College Park, College Park, Maryland.
Wiesenthal's 1948 interrogation took place on
May 27 and 28, ostensibly in investigation of
alleged crimes by the Wehrmacht. The interrogation
was conducted in German; the extracts in this
article were translated by the editor, and occasionally
differ from translations in the article "New
Documents Raise Doubts As to Simon Wiesenthal's
War Years," in the Journal of Historical Review
8, no. 4 (Winter 1988-89), pp. 489-503.
3. Simon Wiesenthal, The Murderers among
Us: The Simon Wiesenthal Memoirs, ed. Joseph
Wechsberg (New York: Bantam, 1968). (The original
edition was published in New York by McGraw-Hill
in 1967.) While this book somewhat peculiarly
combines first-person accounts of Wiesenthal's
Nazi-hunting derring-do with four chapters that
relate Wiesenthal's life story "as told to [editor
Joseph] Wechsberg" (p. vi), it may be presumed
that the biographical section has met with Wiesenthal's
approval.
4. Ibid., p. 25.
5. It is worthy of note that each of two
recent admiring biographies of Wiesenthal, while
attempting to sustain Wiesenthal's later claim
to have been a bedsprings mechanic victimized
by the Communists, states that he worked for
a time as an architectural engineer in Odessa
during the Soviet occupation. See Pick, Simon
Wiesenthal, pp. 48-9, and Alan Levy, The Wiesenthal
File (Grand Rapids, Mich.: Wm. B. Eerdmans Co.,
1994), pp. 33-4. Both books are said to be based
on extensive interviews of Wiesenthal; neither
account of his activities in Soviet-ruled Lwów
provides any reference to documents or transcripts
of the interviews.
6. Murderers, pp. 26-27.
7. For example, Austrian chancellor Bruno
Kreisky, a Jew and an inmate of Nazi concentration
camps, claimed that Wiesenthal collaborated
with the Gestapo during the war. See his statement
in Mark Weber, "Simon Wiesenthal: Fraudulent
Nazi Hunter," JHR 15, no. 4 (July-August 1995),
pp. 9-10.
8. See Murderers, pp. 33-34; 1948 interrogation;
1945 c.v.
9. Murderers, p. 34.
10. Ibid., 35-7.
11. In another sworn statement, this one
an application for reparations to a state pension
board in Düsseldorf dating from 1954 ("Eidesstattliches
Erklärung über die Zeit meiner Verfolgung,"
in Robert Drechsler, Simon Wiesenthal: Dokumentation
[Vienna: n.p., 1982], Dokumente zur Zeitgeschichte
1/1982), Wiesenthal claims that he was tortured
(presumably to gain information) just after
his capture, but escaped by cutting his wrists
and being taken to the hospital. Wiesenthal's
willingness to contradict his other accounts
on this detail might be explained by his desire
to obtain reparation monies. This statement
contains no information about his time under
Soviet occupation.
12. Murderers, p. 23.
13. Murderers, p. 25.
14. Mark Weber, "Simon Wiesenthal: Fraudulent
Nazi Hunter," JHR 15, no. 4 (July-August 1995),
passim.
15. Pick, Simon Wiesenthal, pp. 85/6.
16. Pick, Simon Wiesenthal, pp. 48-73, passim.
According to Pick (p. 85) the well-known screenwriter
Abby Mann (Judgement at Nuremberg) consulted
the Wiesenthal documents from 1945 at the National
Archives while researching his Emmy Award-winning
script for the1989 television miniseries Murderers
among Us: The Simon Wiesenthal Story. Although
we have not seen the miniseries, reports make
clear that Mann, who befriended Wiesenthal while
a U.S. Army lieutenant at Mauthausen in 1945,
omitted anything seriously jarring to the legend
in his script.
17. Pick, Simon Wiesenthal, pp. 85.
|