THE CASE FOR AUSCHWITZ: EVIDENCE FROM THE IRVING
TRIAL, by Robert Jan van Pelt. Indiana UP, Bloomington
& Indianapolis, 2002.
By Samuel Crowell
1. Introduction
When the British historian David Irving
brought Deborah Lipstadt and Penguin Books to court for
libel in early 2000, the defense submitted a number of expert
opinions by historians in order to buttress the claim that
Irving was a "Holocaust denier." Christopher Browning wrote
a brief but very professional discussion of the Reinhardt
camps, and Robert Jan van Pelt, of the University of Canada
at Waterloo, contributed a huge and diffuse opus concerning
the Auschwitz concentration camp. The present book is a
revised version of that text.
It must be admitted that in the revision Professor van
Pelt's book has been much improved. Gone are the "geometric
progressions" of epistemology, gone too are the quotations
from "Penguin Island" and "Alice and Wonderland" that gave
us an Auschwitz embellished with whimsy. The most famous
passages, concerning the "moral certainty" of his opinion,
along with the assertion that the holes in the roof of the
basement of Crematorium II had been filled in prior to being
blown up, are now hard to find.
Nevertheless, while we might point to various changes
in the successive drafts, it must be granted that this is
an important book. First, because this book represents the
first serious attempt to discuss the arguments of revisionists,
and second, because the arguments, while incomplete, are
thorough, handled with civility, and touch upon the writings
of a number of authors, including Faurisson, Butz, Staeglich,
Rudolf, and even myself. Indeed, the only significant omission
is Carlo Mattogno, perhaps due to the fact that Mattogno's
authoritative analyses of crematoria operation are not easily
refuted.
Since van Pelt indicates that he structured his original
report on the basis of my "Gas
Chamber of Sherlock Holmes", (p. 138) and since that
structure is largely intact, I will take the opportunity
to phrase my review of van Pelt's book in terms of the issues
of particular importance to me, recognizing that others
will find their own points of departure.
2. Background
Notwithstanding the fact that van
Pelt considers my work to have "raised negationist discourse
to a new level" (140), it must be said at the outset that
the aim of my longish essay was not by any means to offer
a comprehensive rebuttal of the mass gassing claim, but
rather merely provide a synoptic review of the problem.
In fact, the main purpose "The Gas Chamber of Sherlock
Holmes" was to attempt to write a brief polemic that would
attempt to show that the revisionist interpretation was
possible, and since possible, an unworthy candidate for
censorship. Indeed, developing strategies for overcoming
the taboo surrounding the Holocaust as well as the existing
censorship laws has been the unspoken hallmark of all my
revisionist writings.
Although "Sherlock" began as a brief polemic, I can accept
the charge that it became more substantial as it grew in
size, although errors still remain. Even so, while it may
be a decent survey of the problem, it makes no claims to
comprehensiveness and cannot be legitimately criticized
on that account. Indeed, many features still indicate its
primarily polemical and rhetorical origin. Its fanciful
title was chosen to attract a British audience, at a time
when censorship beckoned there. It was deliberately plotted
to surprise the reader. And it was constructed to provide
support to the two main revisionist conceptions that must
be true if there were no homicidal gassings in World War
Two. First, that the manifold testimonies can be shown to
be interconnected and to go back to rumors and propaganda,
and second, that the documentary evidence that appears to
discuss mass gassings is in fact about other things.
Hence, the two main parts of van Pelt's book depends
on the issues of testimony and material evidence, and I
will discuss each of these in turn.
3. Testimonies
The nature of the Holocaust gassing
claim is unusual in that it is comprised of much testimonial
evidence, and a rather small sheaf of documentary evidence
that is suggestive but never explicit. That is the core
problem.
The basic rule for evaluating testimonies, and indeed
any historical evidence, is that it be as near as possible
to the events described; it becomes distinctly less valuable
the farther from the event. There are two main reasons for
this: first, because there is a natural tendency to embroider
and embellish memory, and, second, the possibility of cross-
pollination increases with the passage of time.
Therefore, the first thing that has to be done in order
to examine eyewitness claims concerning mass gassings is
to arrange them chronologically. The next step requires
the identification of some elements in the claims that might
constitute evidence of such cross-pollination. I identified
several, of which the shower-gas-burning sequence was the
most pervasive.
The shower-gas-burning sequence is the core of the narrative:
if it can be shown to reflect reality by other means, then
the revisionists are wrong, and the point must be given.
But if the claim does not reflect reality, the story must
have evolved somehow, and then the question is where and
by what means. Originally, I could think of two possible
sources: disinfection procedures, which involved simultaneous
gassings of things and showers for people, and the general
anxiety from the 1930's concerning the possibilities of
gas warfare. I was surprised to find in the course of my
research that the pedigree for both sources stretched back
to the beginning of the 20th century if not earlier.
However, if these might be the source of the stories,
that did not solve the problem of dissemination. There were
undoubtedly many rumors about gassings in Europe during
World War Two, but one needed to cite specific contemporary
evidence. On following this train of thought, I found several
hints that suggested that mass gassing stories were widely
reported and discussed throughout the war. In fact, during
the Irving trial, Eric A. Johnson published a book, "Nazi
Terror", which indicated that he had successfully located
the long lost BBC broadcast transcripts from the war years.
These, along with other contemporary evidence, proved conclusively
that radio broadcasts concerning gassings were beamed back
to Germany, Poland, and other parts of occupied Europe throughout
the war beginning in the summer of 1942, and that rumors
of gassings in general were rife from the fall of 1940.
In researching these ideas I was generally following
by my own route a path that had been trailed by Butz, Faurisson,
and Berg years ago. I had no pre-conceived theory of delusion,
nor did I take Elaine Showalter as my inspiration, as van
Pelt claims. On the contrary, I sought out Showalter near
the end because I was looking for some contemporary discussion
of hysterical symptoms that would match the drift of my
own thoughts.
In any case such attributions of influence do not discount
the basic idea: The priority of propaganda and rumor to
any non-anonymous account of mass gassing simply means that
we cannot exclude the possibility that all eyewitnesses
subsequent are simply repeating the omnipresent rumor.
Naturally, this premise can be wrong. It may be that
the eyewitnesses are entirely truthful, and that the disseminated
propaganda and rumor reflected that truth. But in that case,
first, one would have to prove by other means the veracity
of the gassing claims in order to show that the rumors and
propaganda did not cause the later accounts. Second, one
would have to explain how the gassing program was purportedly
carried out with stealth and cunning under the full glare
of Allied publicity. In short, I concluded that the priority
of rumor and propaganda, while not disproving the mass gassing
claim, justifies revisionist skepticism.
Since this is my basic argument for evaluating testimony,
van Pelt attempts to work around it. In the earlier version
of his book, he claimed that I had failed to show any evidence
of media influence, and specifically, radio broadcasts.
However, I did reference some, and in the intervening three
years since his original report was composed more has come
to light, including Johnson's discovery, and including the
second volume of Viktor Klemperer's wartime diary. In any
case, van Pelt's challenge is no longer there.
Instead, van Pelt falls back on two other arguments.
One, which was repeated from the original report, was that
the Allies had no need to engage in propaganda because there
was a willingness to fight, and a "resolve" that was not
present in the First World War (134). In other words, the
argument is that lying about one's enemy is directly correlative
to the extent to which popular support is lacking for war.
However, this argument strikes us as at once far too wide-reaching
-- it is the kind of argument that would require a separate
study to successfully argue -- and furthermore seems to
stand the relationship of the two wars on their head. If
anything, the first World War was fought with greater gusto
and idealism by all the combatants, while the second was
characterized more by resignation and a lack of enthusiasm
throughout Europe, including in Nazi Germany.
Van Pelt's other argument involves the claim, repeated
whenever a new testimony is introduced, that it "independently
confirms" the content of someone else's testimony. But there
is no evidence for the independence of these testimonies,
only the assertion. Furthermore, the thesis of independent
confirmation would require that the former inmates and German
prisoners were not only oblivious to the news, broadcasts,
and rumors circulating around them during the war, but even
after the war, when such claims were universally trumpeted
as evidence of the depravity of the Nazi regime. In addition,
such a thesis would require that the postwar interrogators
and judges were similarly oblivious to these reports and
had absolutely no expectations in the course of their questionings.
Then we have to turn to the substance of the testimonies
that van Pelt considers most accurate. In general, van Pelt's
approach is to leave out the elements that tend to rebut
a witness, or to explain such elements away. For example,
when discussing the testimony of Ada Bimko, van Pelt's explanation
of her notorious assertion that the poison gas at Auschwitz
came in big round tanks is that Bimko misunderstood what
she was shown. (234) Similarly, while discussing the diary
entries of Dr. Kremer, and after discussing Faurisson's
deconstruction of these texts, van Pelt makes the surprising
assertion that if Dr. Kremer were alive, he would contradict
Faurisson's reading. (290)
Even if we were to grant that van Pelt's explanations
are possible, it should be clear that he is allowing a high
degree of interpretative intervention into these texts.
As a result, he cannot legitimately claim that less invasive
alternative explanations are not possible.
Of course, anti-revisionists are quick to complain about
revisionist techniques of text criticism. And these critics
have a point: just because a witness makes unlikely claims
elsewhere, or even appears to deliberately lie, that does
not by itself mean that the witness is necessarily making
things up when they speak of gassings. On the other hand,
if a witness says untrue things, or, perhaps better to say,
is deposed as having said untrue things, then the question
arises as to the motivation of such false statements. The
conclusion that one must then come to is that the testimony
may be doubted.
No one can read the testimonies without concluding that
something terrible was going on in these camps. To be frank,
some of the testimonies van Pelt cites seem more probable
than others, for example, the statements attributed to Kurt
Aumeier, and the brief comments of Josef Klehr and Hans
Muench in recent decades. But again, the revisionist challenge
is whether, when evaluating testimonies on their own, one
is entitled to doubt, because of the circumstances under
which they were first generated. That proposition stands.
4. Documents
Of course, the eyewitness testimonies
only have value if they can be correlated with the material
and documentary reality of the camp. In this respect, revisionists
have made important contributions in the past 25 years or
so, based largely on Dr. Faurisson's on-site investigations,
which in turn have led to the forensic studies of Leuchter,
Rudolf, Carlo Mattogno, and many others. The importance
of the revisionist work is that the testimonies can now
be evaluated in terms of the limits of the actual physical
layout of the camps, as well as the scientific limits of
Zyklon B usage and crematoria operation. Hence, eyewitness
testimonies that claim that the downstairs gas chambers
were accessible to gigantic dump trucks, or which describe
clouds of blue or yellow poison gas, or which maintain that
the dimensions of the undressing room was the length of
two football fields, can all be safely set aside as being
based on hearsay, or imagination, but not on reality.
However, the other aspect of the material approach concerns
the documentary record of the camp, as it pertains to the
operation of the crematoria as "factories of death." In
this respect, van Pelt relies largely on his by now well-known
analyses of a few key documents. Thus: the "Vergasungskeller"
note was actually written by Kirschneck for Bischoff's signature,
Bischoff caught that Kirschneck had used a forbidden word
and therefore underlined the word and sent it back to Kirschneck
with his name written on it. Or: "Sonderbehandlung" in a
document concerning electrical consumption must have had
something to do with ventilating the gas chambers after
a gassing, because "Sonderbehandlung" always means killing.
At this point I found myself becoming dissatisfied with
Professor van Pelt's treatment, since his interpretations
seemed superficial. With respect to the "Vergasungskeller"
note, I published a monograph shortly after the Irving trial
("Bomb Shelters in Birkenau",
www.codoh.com/incon/inconbsinbirk.html) that reproduced
several documents with Kirschneck's name scrawled on the
top. According to van Pelt, this must have meant that Kirschneck
was continually being upbraided by his superiors, although
of course the more likely explanation was that Kirschneck's
name was simply written on his copies. As for the "simultaneous
cremation and special treatment" in the electrician's memo,
I can only repeat my argument that the alleged 20 minute
ventilation time of the gas chamber would be meaningless
within the time frame of a mass burning that would have
taken at least two days. My dissatisfaction turned to disappointment
when I encountered van Pelt's thoroughly revised discussion
of bomb shelters.
5. Bomb Shelters
Over the past five years I have written
three long monographs on the subject of bomb shelters. The
purpose of these articles has been to promote the idea that
German civil defense features, including gastight doors
with peepholes, are a sufficient explanation for at least
some of these fixtures as found at Auschwitz and other concentration
camps.
However, it may surprise Professor van Pelt to know that
the issue of bomb shelters had no place in the original
scheme of "Sherlock" and was raised separately for a very
specific purpose, namely, to force the establishment to
credit a revisionist contribution to Holocaust historiography.
Thus, even here, I was pursuing an anti-censorship agenda:
for if the establishment was forced to concede the point,
then the drive for censorship would be defeated, since the
interdependence of the two positions would have been demonstrated.
Indeed, I frankly expected in 1997 that the establishment
and other revisionists would concede that the gastight doors
with peepholes found at Auschwitz were bomb shelter doors,
but that they were instead used for other purposes, say,
disinfection chambers or homicidal gas chambers. That would
have been fine, and then the discussion could have continued
from there. Yet even this concession has not been forthcoming.
Of course, recognizing the civil defense origin of these
doors opens some other metaphorical doors as well, so perhaps
this explains what I can only consider a most obtuse refusal
to face reality.
Van Pelt's approach to the issue of bomb shelters is
to be just as constrained as my revisionist critics. Thus,
since the first document concerning the construction of
dedicated bomb shelters comes only from November, 1943,
there could not have been any provision for civil defense,
or civil defense gastight fixtures, before then. In the
same way, van Pelt follows my revisionist critics in arguing
that evidence for bomb shelters in 1944 is completely irrelevant,
since this comes a year after the crematoriums were constructed
and equipped.
Yet I must say that these lines of argument are unnaturally
refined. In the first place, van Pelt ignores the sizable
amount of evidence that indicates an awareness and intention
to implement civil air defense in existing buildings at
Auschwitz and other points further east in Occupied Poland
beginning in the summer of 1942. It is true that we do not
have any document proving that the gas tight doors from
the spring of 1943 were put in place to fulfill civil defense
requirements. But we don't have any documents indicating
that these doors were put in place to gas things or gas
people either.
Furthermore, by ignoring the later documentation, van
Pelt and my revisionist critics are able to ignore the fact
that the gastight doors described from March, 1944, are
indistinguishable from the doors installed at the crematoria
the previous spring. Further, that these same doors, designed
for the splinter trenches for the guards, the workers, and
even the prisoners, are supposed to have been used for homicidal
purposes not only simultaneously, but at the time when the
floodtide of Auschwitz gas exterminations was supposed to
have taken place.
6. Convergent Remains
The balance of van Pelt's book turns
on other types of evidence at his disposal that he claims
converge on a gassing interpretation and cannot be explained
otherwise. These include a discussion of cyanide traces,
the resulting discussions between Rudolf and Green having
rendered the point moot, since cyanide was widely used at
the camp for non-homicidal purposes.
Van Pelt also devotes quite a bit of discussion to the
"insertion devices" whereby the poison gas would have been
introduced into the gas chambers. Yet these devices, whose
existence is supported solely by postwar depositions, are
nowhere to be found. In the same way, there is no trace
of these objects either in the work orders or in any of
the architectural drawings, except via a contentious reading
of an inventory. Since these are the sole elements that
would unambiguously point to the homicidal use of the crematoria
basements, the absence of this evidence is quite important,
even though by way of compensation van Pelt provides numerous
drawings of what these things must have looked like. Nor,
in promoting the existence of these complicated wire mesh
contraptions for two of the crematoria, does van Pelt ever
explain why there is no indication of there ever having
been such devices in the two above-ground crematoria, which,
according to van Pelt, were purpose built for killing.
The obverse of the claim for the wire-mesh insertion
devices would be the traces of the holes in the roof of
the basement in which van Pelt maintains a half million
people were murdered. It was on this point that Irving famously
challenged van Pelt in court. To this charge, van Pelt describes
first the advice of Sir Martin Gilbert over tea to change
the subject (465), and second an amateur report of recent
date that claims to have found three of the four holes.
However, on this point, while van Pelt seems convinced a
priori of the existence of the holes, his gestures on this
topic seem diffident and less than authoritative.
7. Conclusion
Professor van Pelt wrote this book
as a historian, but when he testified at the Irving trial,
he spoke not merely as a historian but as a man, a Dutch
Jew who lost several family members to Nazi persecution,
and for whom testifying was a way to bear witness to their
memory. The anguish of van Pelt and the other members of
the defense team also comes through from time to time in
the pages of this book, as though revisionist criticism
of the standard interpretation of what occurred at Auschwitz
negates the cruelty and injustice of what the Jewish people
experienced there. This attitude, in my opinion, should
be respected by revisionists, because it is a very important
part of how Jews regard the Nazi persecution, and I believe
that a rapprochement between traditional and revisionist
interpretations cannot succeed otherwise.
In this respect I can accept the criticism for my temerity
in recent times in advocating the revisionist position.
But my modest efforts would not have been necessary if there
had not been a foolish effort to suppress, by blacklisting,
prison terms, and harassment, individuals who dared to offer
an alternative version of Nazi history. After all, I had
successfully avoided the topic for a period of 15 years,
and if not for the taboo I probably never would have returned
to it.
It is to be hoped that van Pelt's book will give rise
to much comment, and that his various interpretations will
be subjected to a variety of critical responses by revisionists.
If these commentaries, in turn, are couched in an objective
and collegial spirit, as van Pelt's book generally is, then
we might anticipate further development in Professor van
Pelt's thinking and writing as time goes on. In that case,
at least, my original aim, so long frustrated, will have
been achieved: for nothing serves as a greater bulwark to
censorship than respectful dialogue.
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