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Get Thee Behind Me, Revisionism
By George Brewer
Michael Berenbaum's
Op-Ed piece in the Los Angeles Times, "The Growing
Assault the Truth of Absolute Evil" represents a wild and irrational
attack on Holocaust revisionism with little logic and lots of overblown
maledictions. Then tenor of the article is clearly shown by its
title, which appends to Deborah Lipstadt's notorious formulation
not only "evil" but "absolute evil."
There are two problems with this kind of approach
to what should be an ordinary historical debate. The first is that,
if the nature of Holocaust evidence was as vast as Berenbaum claims,
there would be no need to hide behind such exaggerated hyper-emotionalism.
The second problem is that the thinking reader is bound to ask him
or herself what the hysterical reaction might be masking, intentionally
or unintentionally. After all, whatever happened in the concentration
camps, it was all over fifty-five years ago.
And, indeed, if we look behind the "Get thee behind
me, Satan" shrillness of Berenbaum's reaction, we find that instead
of reason or logic we have been served up with a mess of inaccurate
and unsubstantiated claims.
Item: Berenbaum argues that "deniers" reject the
testimony of all Holocaust survivors, and then, in an apparently
gratuitous act of self-promotion, references the testimony of 50,000
survivors whose testimony has recently been videotaped.
Fact: Anyone who studies this subject knows that
the number of survivors or former Nazis who have offered descriptions
of gassings are very few, perhaps no more than two or three dozen,
and most of these in early postwar trials under communist auspices.
In fact, most survivor testimony, which describes heartbreak, privation,
disease, death, and survival, is quite believable, describing humiliating
head-shavings, showerings, body searches, and even wide-spread rumors
of gassings but no personal knowledge of them.
Item: Berenbaum claims that the variance in traditional
death tolls -- between 5 and 6 million, opens the door for revisionist
reductions to 1 million.
Fact: Standard variances run from 4 to 6 million,
of which 3 to 5 million concern Russian and Polish Jews. Because
the census data from postwar communist sources is highly suspect,
many revisionists question the accuracy of the numbers for Russian
and Polish Jews.
Item: Berenbaum claims that revisionists distort
documents, citing a well-known telephone record discussed in David
Irving's Hitler's War.
Fact: Irving's early misinterpretation of that document
in 1977 has nothing to do with standard revisionism. In fact, revisionist
documentary and material analysis is much more comprehensive, and
so far, unchallenged. In this respect, Berenbaum should be asked
to explain why he, when director of the US Holocaust Memorial Museum,
installed an air raid shelter door as the door to a "gas chamber"
and why the photograph of a "gas chamber" door at Majdanek was reversed
in his book (The World Must Know, p. 138) so that it
would not be evident to the reader that it could be opened from
inside.
Item: Berenbaum makes a quick and uninformed dismissal
of the work of Fred Leuchter, whose biography is central to Errol
Morris' recent film, "Mr. Death."
Fact: Leuchter's basic concept, that the cyanide
traces in the alleged gas chambers are non-existent or exist only
in trace form, has never been discredited, but has been confirmed
over and over again, even by interested Polish authorities. There
has never been a satisfactory explanation for this counter-intuitive
finding in terms of the traditional Holocaust narrative.
The truth is that Berenbaum's article reads like
the rant of a small-time itinerant preacher and snake-oil salesman
attempting to bully his faithful back into the fold. And that makes
it sad reading. Sad, because Berenbaum, as an intelligent and talented
rabbi, could have attempted to defend his beliefs in a manner which
would not slip into attacks, misrepresentation, and simple intolerance.
Yet such a tirade could have been expected. As the truth and the
difficulties in the standard story begin to unravel, it is normal
for some fringe believers to shore up their position with ever more
dire and vociferous characterizations, threats, and general gnashing
of teeth.
No amount of Holocaust revisionism, can, or should,
deter the Jewish people from defining their history, or their suffering
in World War Two, as they wish. On the other hand, no matter how
intense the feelings on the subject, no one should be attacked or
abused just because his or her interpretation of history differs
from someone else's. No Jew should need to be reminded of this.
Nor should any American: This is, after all, a free country.
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