THERE IS NO DOUBT THAT Germany and Austria have their laws
in place because they fear, if not another Holocaust, then at least
another period of fascist leadership, similar to the National Socialist
period. However much laws such as these may have been valid
in the immediate postwar period, they are counter-productive now,
for at least two reasons, and are moreover illogically founded.
The first reasons the laws are counter-productive is that they inhibit
the exchange of information. History shows that whenever an
elite attempts to control information, it breeds resentment and
conspiracy theories about "the thing that is hidden." So it
is clearly very short-sighted for any government to ban speech about
something as transparently harmless and innocuous as discussions
about the historical past.
We might want to revise that slightly, with a nod to the other side.
Many supporters of the traditional Holocaust story, and many Jews,
are convinced that anyone who speaks or writes about the inaccuracies
of the Holocaust is fostering anti-Jewish sentiment, because Jews
will be blamed for the inaccuracies. In this way, so the argument
goes, Holocaust Revisionism is hate speech. This may be true
under some circumstances, and we can provide an example of the kind
of statement that might concern them, such as "The gas chambers
of Auschwitz were a fiction created by Zionists to extract money",
which, according to the standard definitions, is a clear-cut expression
of Holocaust "Denial."
Yet there are two things going on in that statement. The first
is a statement about Auschwitz, the second is a statement about
Zionists, and, presumably, Jews. Under current laws, the first
part of that statement alone would, ostensibly, be a crime.
That is the problem. The second part of the statement, concerning
Zionists, may or may not rise to the level of hate speech, but it
is certain that in the minds of many Jews it will be perceived as
such. To be sure, it would be better for the civic health of Germany
and Europe for both statements to be covered by freedom of speech
laws. But if, in fact, the laws are really meant to prohibit
the second half of that statement, then they should be explicit
on that score, so that free speech advocates would at least know
what they were fighting against.
A good example could be given that indicates the actual mind-set
of the Germans and Austrians. A few years ago, a German historian
named Fritjof Meyer wrote an article, and a lengthy rebuttal, that
was, in its essential points, indistinguishable from the position
of David Irving, who is now serving a lengthy prison sentence in
Austria for Holocaust Denial. For example, Meyer claimed in his
article that the death toll at Auschwitz was in the low hundreds
of thousands, that the famous 4,500 per day memo was a forgery,
and that none of the crematoria were used for gassing inmates.
However, Meyer also cloaked his observations with suitable trackbacks
to Holocaust mavens like Robert Jan van Pelt, and with a pious and
regretful meditation on the crimes done to the Jewish people, at
Auschwitz and elsewhere. In other words, objectively speaking,
Meyer "denied the Holocaust." However, Meyer suffered absolutely
no punishment whatsoever. From this we conclude that the crime
of Holocaust Denial, as it exists on the statute books in Europe,
is less about the substance of what one says, but rather about the
form and means of expression.
The above example points to the other reason why the laws against
Holocaust Revisionism are counter-productive. If the authorities
are concerned about a rebirth of Nazism, then they should simply
say so. If they are concerned about a rebuilding of anti-Jewish
sentiment, then they should say so. On the other hand, by
criminalizing any open discussion of the Holocaust they are actually
encouraging, rather than discouraging, the growth of a corrosive
suspicion and fear that the governments of Germany and Austria are
dominated by foreign, and perhaps Jewish, interests, which in turn
will also foment hatred.
Legal regulation of opinions always fails precisely because "Thoughts
are Free": they will not obey stop signs or attempts to tell them
what to do. Removing these barriers on freedom of thought
and expression in Europe is the best way for the circulation of
long-repressed opinions and doubts, and the surest way to ensure
the softening of extremist opinion on either side of the political
spectrum, as it rubs shoulders with the mass of common sense which
is the center of gravity for all social peace.
Thus the solution is, in some ways, a paradox: The best way
to stop Neo-Nazism, is to allow it. The best way to stop hate speech,
is to ignore it. And the surest way to ensure that there are no
more Holocausts, is to not pass laws against discussing them.